Cill Trinoid Naofa /Abbey of the Holy Trinity: Nec laudibus nec timore - that is the true legacy ...

Cill Trinoid Naofa /Abbey of the Holy Trinity: Nec laudibus nec timore - that is the true legacy ...:

Nec laudibus nec timore - that is the true legacy of a most holy soul and no holy soul seeks alimony from a holy family, and certainly not posthumously

Sigrid Agocsi

Nov 25, 2012  -  Public

Speak and live the truth. Be not deterred from resisting evil peacefully but with all your gifts neither through praise nor through threats be a beacon of the truth but out of the desire to serve God, in order to heal all man-made rifts and only KUSHTA, the truth, will bring about in Jesus Christ on His way the necessary to justice and law and order across every border in holiness shifts. Lead by example and then, even the...

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Speak and live the truth. Be not deterred from resisting evil peacefully but with all your gifts neither through praise nor through threats, but out of the desire to serve God, in order to heal all man-made rifts and only KUSHTA, the truth, will bring about in Jesus Christ on His way the necessary to justice and law and order across every border in holiness shifts. Lead by example and then, even the most notorious devil's den into insignificance from alone drifts, as they only have a key through bribery and hocuspocus lore but never know the whole truth, and never speak the whole truth and certainly never ever live KUSHTA but confuse 'Veni, vidi, vici' with a Carnival clown called Apolonia in Colonia or wherever they subsribe to aryan and whatnot heresy with a filthy, dirty mind and impure phantasy, and they are the first to throw a stone on their own church synod democracy, when it works against their own hypocrisy and shows their arrogance and blasphemy even publicly, as these days the churches' hierarchy rather goes into the jungle as a celebrity than to worship God and give praise to Him with all holy souls in heaven and on earth, and they rather cover up organised criminality than with the authorities to liaise. I, for my part, have given my testimonial, have you?! The best thing I ever did, and the truth was long in the open and only to me until the last moment, it seems, hid, so that I would not be burdened by the past, and now God finally can declare the golden calf and cow eternally condemned and outcast from His heavenly empire that He entrusts to Jesus Christ and Mary Magdala, as eternal was from the beginning of time the sanctity of their holy matrimony already as Adam and Eve, and they would never demand from any hypothetical ancestral family relations alimony but they trust to provide for them alone in God, and God holds in His hands His Infinite light's rod.

Nec laudibus nec timore, Neither through praise nor through threats shall I be deterred from spekaing and living the truth, by Mother Sigrid Eliora »

Neither through praise nor through threats shall I be deterred from speaking and living the truth. Sunday, 25 November 2012 Nec laudibus nec timore, by Mother Sigrid E...

Abbey of the Holy Trinity Haggerston

The key to God's eternal home is through Jesus Christ as the eternal cornerstone of QUSHTA, the truth alone, under God's blue dome.
In the Name of the Father, the Son and of the Holy Spirit, in the Name of the Holy Trinity may you live and speak the truth and dwell in its heavenly peace also on earth, wherever you are, at your kitchen hearth.

Cill Trinoid Naofa /Abbey of the Holy Trinity: Nec laudibus nec timore, by Mother Sigrid Eliora

Cill Trinoid Naofa /Abbey of the Holy Trinity: Nec laudibus nec timore, by Mother Sigrid Eliora: 

Sunday, 25 November 2012

Nec laudibus nec timore, by Mother Sigrid Eliora

Clemens August von Galen, The Lion of Muenster


NEC LAUDIBUS NEC TIMORE

In the Name of the Father, the Son and of the Holy Spirit, in the Name of the Holy Trinity. For eternity. AMEN

Abbey of the Holy Trinity Haggerston

The key to God's eternal home is through Jesus Christ as the eternal cornerstone of QUSHTA, the truth alone, under God's blue dome.
In the Name of the Father, the Son and of the Holy Spirit, in the Name of the Holy Trinity may you live and speak the truth and dwell in its heavenly peace also on earth, wherever you are, at your kitchen hearth.

Cill Trinoid Naofa /Abbey of the Holy Trinity: Clemens August von Galen: Fire Sermons / Brandpredigt

Cill Trinoid Naofa /Abbey of the Holy Trinity: Clemens August von Galen: Fire Sermons / Brandpredigt

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Wednesday, 21 November 2012

Clemens August von Galen: Fire Sermons / Brandpredigt

 FIRE SERMONS:

ONE MUST OBEY AND SERVE GOD MORE THAN MAN!!!

 Clemens August von Galen:


Zweite Brandpredigt vom 20. Juli 1941 zum Widerstehen
RESIST EVIL

Gegen den Feind im Innern, der uns peinigt und schlägt, können wir nicht mit Waffen kämpfen. Da bleibt nur ein Kampfmittel: starkes, zähes, hartes Durchhalten! […] Wir sind in diesem Augenblick nicht Hammer. Sondern Amboss. Andere, meist Fremde und Abtrünnige, hämmern auf uns, wollen mit Gewaltanwendung unser Volk und selbst unsere Jugend neu formen, aus der geraden Haltung zu Gott verbiegen. Aber seht einmal zu in der Schmiede, fragt den Schmiedemeister und lasst es euch von ihm sagen: Was auf dem Amboss geschmiedet wird, erhält seine Form nicht nur vom Hammer, sondern auch vom Amboss. Der Amboss kann nicht und braucht auch nicht zurückschlagen, er muss nur fest, nur hart sein! Wenn er hinreichend fest, zäh, hart ist, dann hält meistens der Amboss länger als der Hammer. Wie heftig auch der Hammer zuschlägt, der Amboss steht in ruhiger Festigkeit da und wird noch lange dazu dienen, das zu formen, was neu geschmiedet wird.
Was jetzt geschmiedet wird, das sind die ungerecht Eingekerkerten, die schuldlos Ausgewiesenen und Verbannten. Gott wird ihnen beistehen, dass sie Form und Haltung christlicher Festigkeit nicht verlieren, wenn der Hammer der Verfolgung sie bitter trifft und ihnen ungerechte Wunden schlägt. Was in diesen Tagen geschmiedet wird, sind unsere Ordensleute, Patres, Brüder und Schwestern. […]
Was in dieser Zeit geschmiedet wird zwischen Hammer und Amboss, ist unsere Jugend, die heranwachsende, die noch unfertige, die noch bildungsfähig weiche Jugend! Wir können sie den Hammerschlägen des Unglaubens, der Christentumsfeindlichkeit, der falschen Lehren und Sitten nicht entziehen. […] Was in dieser Zeit geschmiedet wird, seid fast alle ohne Ausnahme ihr alle. Wie viele sind abhängig durch Pensionen, Staatsrenten, Kinderbeihilfen u. a. Wer ist denn heute noch unabhängig und freier Herr in seinem Besitz oder Geschäft? Es mag sein, dass, zumal im Kriege, eine starke Überwachung und Lenkung, Zusammenfassung und Zwangssteuerung von Produktion, Wirtschaft, Erzeugnis und Verbrauch notwendig sind, und wer wird das nicht aus Liebe zu Volk und Vaterland willig tragen? Aber damit ist auch eine Abhängigkeit jedes einzelnen von vielen Personen und Dienststellen gegeben, die nicht nur die Freiheit des Handelns beschränken, sondern auch die freie Unabhängigkeit der Gesinnung in schwere Gefahr und Versuchung bringen, wenn diese Personen und Dienststellen zugleich eine christentumsfeindliche Wellanschauung vertreten und bei den von ihnen Abhängigen durchzusetzen versuchen. Erst recht ist solche Abhängigkeit gegeben bei allen Beamten, und welcher Mut. welcher Heldenmut mag für manche Beamte dazu gehören, sich trotz allen Druckes noch immer als treue Katholiken zu beweisen und öffentlich zu bekennen! Wir sind zurzeit Amboss und nicht Hammer! Bleibt stark und fest und unerschütterlich wie der Amboss bei allen Schlägen, die auf uns niedersausen! In treuestem Dienst für Volk und Vaterland, aber auch stets bereit, in äußerstem Opfermut nach dem Wort zu handeln: „Man muss Gott mehr gehorchen als den Menschen!“


Dritte Brandpredigt vom 3. August 1941 zur Euthanasie

Jene unglücklichen Kranken müssen sterben. weil sie nach dem Urteil irgendeines Arztes, nach dem Gutachten irgendeiner Kommission „lebensunwert“ geworden sind, weil sie nach diesem Gutachten zu den „unproduktiven Volksgenossen“ gehören. Man urteilt, sie können nicht mehr Güter produzieren, sie sind wie eine alte Maschine, die nicht mehr läuft; sie sind wie ein altes Pferd, das unheilbar lahm geworden ist; sie sind wie eine Kuh, die nicht mehr Milch gibt. Was tut man mit einer solch alten Maschine? Sie wird verschrottet. Was tut man mit einem solch lahmen Pferd? Mit einem solch unproduktiven Stück Vieh? – Nein, ich will den Vergleich nicht zu Ende führen, so furchtbar seine Berechtigung ist und seine Leuchtkraft. Es handelt sich hier nicht um Maschinen, nicht um Pferd oder Kuh […].
Nein, hier handelt es sich um Menschen, um unsere Mitmenschen, unsere Brüder und Schwestern – arme Menschen, kranke Menschen – „unproduktive Menschen“ meinetwegen. Aber haben sie damit das Recht auf das Leben verwirkt? Hast du, habe ich nur solange das Recht zu leben, als wir produktiv sind, solange wir als produktiv von anderen anerkannt werden? […] Wenn man den Grundsatz aufstellt und anwendet, dass man den „unproduktiven Menschen“ töten darf, dann wehe uns allen, wenn wir alt und altersschwach werden! Wenn man die „unproduktiven Menschen“ töten darf, dann wehe den Invaliden, die im Produktionsprozess ihre Kraft, ihre gesunden Knochen eingesetzt, geopfert und eingebüßt haben!
Wenn man die „unproduktiven Menschen“ gewaltsam beseitigen darf, dann wehe unseren braven Soldaten, die als Schwerkriegsverletzte, als Krüppel, als Invalide in die Heimat zurückkehren. Wenn einmal zugegeben wird, dass Menschen das Recht haben, „unproduktive Menschen“ zu töten, und wenn es jetzt zunächst auch nur arme, wehrlose Geisteskranke betrifft, dann ist grundsätzlich der Mord an allen unproduktiven Menschen, also an den unheilbar Kranken, den arbeitsunfähigen Krüppeln, den Invaliden der Arbeit und des Krieges, dann ist der Mord an uns allen, wenn wir alt und altersschwach und damit unproduktiv werden, freigegeben.
Am 28. Juli 1941 hatte der Bischof bei der Staatsanwaltschaft beim Landgericht in Münster Strafanzeige wegen Mord nach § 211 RStGB erstattet.

God is my light, and not a mercenary shepherd without mercy, by Mother Sigrid Eliora

GOD IS MY LIGHT, and not a mercenary shepherd without mercy, by Mother Sigrid Eliora

'Shepherds, prepare yourselves to go to Canossa', says the from his sleep awakening Frederick, also known as Barbarossa. 'This time, Pope, it is your turn to kneel down before Jesus Christ before His heavenly judgment throne that you dared to make in imagery on earth, although you do not even know heaven. You stopped short at the very first gate and lost your marbles, dreaming in greed and lust for power of being worshipped yourself on even two thrones at the same time, worldly and spiritually, and your mouth only evermore heresy and evil incantations garbles in your corrupt unholy see shore, and your false piety does not go down well with God and your hypocrisy is as foul as your fake humility, and don't get me started on your blacksmith's copy of a snake staff  that Moses never used nor Aaron but your worshipped demoness, and it too late now quietly to your sins to confess, as all has been by the righteous holy souls recorded and to the authorities told, including the testimonies of your victims and those of your brethren of evil, who served your Roman empire and the devil and the babylonian whore and worshipped mammon, and Jesus Christ's sacred heart and Mary Magdala's womb are about that extremely sore. And God wants now publicly from you know, and so does Jesus Christ's flock, why you knew that Mary Magdala was Jesus Christ's wife and their infants were killed on the way to the cross, and you still did try them in their every incarnation to kill and in their friends deadly fears to instill and on them to spy and about them to lie and to windowsill, and you still did not say in tears chokingly at their grief and loss 'Behold'! You have a lot to answer to the truthseekers, whom you barred  through your abuse from the pew, and they just will now on you and your sins and failures and shortcomings the beans spill. And then it is you in your pompous devil's den with your Elferrat, who will no longer a curia position fill and land in your own mind's hell for the first time before a pope's life has ended and for you your rule and  position will be amended into foreclosure and frozen assets and you will be driven out of Italy instead of Jesus Christ on a mule. You have caught a glimpse once into a letter of a mysterious king that Frederick (Barbarossa) intentionally sent to test the pope's holiness and greed, and voila, you are also still teaching the same kind of weed instead of humbly spreading the mustard seed of holy truth in the living holy family's creed of Jesus Christ and Mary Magdala, and make that also Adam's and Eve's sinlessness, as also on this subject that  mercenary church of yours with your vipers and snakes has a lot to confess, and God  makes now sure, that none of your cronies with secret society cones anymore alms from the poor takes, and any piety fakes, as you have burnt for the longest time holy women at the stakes.

Mother Sigrid Eliora
Abbey of the Holy Rose

Thou shallst not kill

This is an excerpt of the sermon by Catholic Cardinal Clemens von Galen, delivered on Sunday, August 3, 1941, in Münster Cathedral, in which he risked his life by openly condemning the Nazi euthanasia program.
Code named "Aktion T4," the Nazi program to eliminate "life unworthy of life" began on Hitler's order in October 1939. The program at first focused on newborns and very young children. Midwives and doctors were required to register children up to age three that showed symptoms of mental retardation, physical deformity, or other symptoms included on a questionnaire from the Reich Health Ministry.
A decision on whether to allow the child to live was then made by three medical experts solely on the basis of the questionnaire, without any examination and without reading any medical records.
Each expert placed a + mark in red pencil or – mark in blue pencil under the term "treatment" on a special form. A red plus mark meant a decision to kill the child. A blue minus sign meant meant a decision against killing. Three +++ symbols resulted in a euthanasia warrant being issued and the transfer of the child to a 'Children's Specialty Department' for death by injection or gradual starvation.
The decision had to be unanimous. In cases where the decision was not unanimous the child was kept under observation and another attempt would be made to get a unanimous decision.
The Nazi euthanasia program soon expanded to include older disabled children and adults. Hitler granted "the authority of certain physicians to be designated by name in such manner, that persons who, according to human judgment, are incurable, can, upon a most careful diagnosis of their condition of sickness, be accorded a mercy death."
Questionnaires were then distributed to mental institutions, hospitals and other institutions caring for the chronically ill. A total of six killing centers were established including the well-known psychiatric clinic at Hadamar. The euthanasia program was eventually headed by an SS officer named Christian Wirth, a notorious brute with the nickname 'the Savage Christian.'
At Brandenburg, a former prison was converted into a killing center where the first experimental gassings took place. The gas chambers were disguised as shower rooms, but were actually hermetically sealed chambers connected by pipes to cylinders of carbon monoxide. Each killing center also had a crematorium where the bodies were taken for disposal. Families were then falsely informed the cause of death was medical such as heart failure or pneumonia.

Fellow Christians! In the pastoral letter of the German bishops of June 26, 1941, which was read out in all the Catholic churches in Germany on July 6, 1941, it states among other things: It is true that there are definite commandments in Catholic moral doctrine which are no longer applicable if their fulfillment involves too many difficulties.
However, there are sacred obligations of conscience from which no one has the power to release us and which we must fulfil even if it costs us our lives. Never under any circumstances may a human being kill an innocent person apart from war and legitimate self-defense. On July 6, I already had cause to add to the pastoral letter the following explanation: for some months we have been hearing reports that, on the orders of Berlin, patients from mental asylums who have been ill for a long time and may appear incurable, are being compulsorily removed. Then, after a short time, the relatives are regularly informed that the corpse has been burnt and the ashes can be delivered. There is a general suspicion verging on certainty, that these numerous unexpected deaths of mentally ill people do not occur of themselves but are deliberately brought about, that the doctrine is being followed, according to which one may destroy so-called 'worthless life,' that is, kill innocent people if one considers that their lives are of no further value for the nation and the state.
I am reliably informed that lists are also being drawn up in the asylums of the province of Westphalia as well of those patients who are to be taken away as so-called 'unproductive national comrades' and shortly to be killed. The first transport left the Marienthal institution near Münster during this past week.
German men and women, section 211 of the Reich Penal Code is still valid. It states: 'He who deliberately kills another person will be punished by death for murder if the killing is premeditated.'
Those patients who are destined to be killed are transported away from home to a distant asylum presumably in order to protect those who deliberately kill those poor people, members of our families, from this legal punishment. Some illness is then given as the cause of death. Since the corpse has been burnt straight away, the relatives and also the criminal police are unable to establish whether the illness really occurred and what the cause of death was.
However, I have been assured that the Reich Interior Ministry and the office of the Reich Doctors' Leader, Dr. Conti, make no bones about the fact that in reality a large number of mentally ill people in Germany have been deliberately killed and more will be killed in the future.
The Penal Code lays down in section 139: 'He who receives credible information concerning the intention to commit a crime against life and neglects to alert the authorities or the person who is threatened in time...will be punished.'
When I learned of the intention to transport patients from Marienthal in order to kill them, I brought a formal charge at the State Court in Münster and with the Police President in Münster by means of a registered letter which read as follows: "According to information which I have received, in the course of this week a large number of patients from the Marienthal Provincial Asylum near Münster are to be transported to the Eichberg asylum as so-called 'unproductive national comrades' and will then soon be deliberately killed, as is generally believed has occurred with such transports from other asylums. Since such an action is not only contrary to the moral laws of God and Nature but also is punishable with death as murder under section 211 of the Penal Code, I hereby bring a charge in accordance with my duty under section 139 of the Penal Code, and request you to provide immediate protection for the national comrades threatened in this way by taking action against those agencies who are intending their removal and murder, and that you inform me of the steps that have been taken."
I have received no news concerning intervention by the Prosecutor's Office or by the police...Thus we must assume that the poor helpless patients will soon be killed.
For what reason?
Not because they have committed a crime worthy of death. Not because they attacked their nurses or orderlies so that the latter had no other choice but to use legitimate force to defend their lives against their attackers. Those are cases where, in addition to the killing of an armed enemy in a just war, the use of force to the point of killing is allowed and is often required.
No, it is not for such reasons that these unfortunate patients must die but rather because, in the opinion of some department, on the testimony of some commission, they have become 'worthless life' because according to this testimony they are 'unproductive national comrades.' The argument goes: they can no longer produce commodities, they are like an old machine that no longer works, they are like an old horse which has become incurably lame, they are like a cow which no longer gives milk.
What does one do with such an old machine? It is thrown on the scrap heap. What does one do with a lame horse, with such an unproductive cow?
No, I do not want to continue the comparison to the end--however fearful the justification for it and the symbolic force of it are. We are not dealing with machines, horses and cows whose only function is to serve mankind, to produce goods for man. One may smash them, one may slaughter them as soon as they no longer fulfil this function.
No, we are dealing with human beings, our fellow human beings, our brothers and sisters. With poor people, sick people, if you like unproductive people.
But have they for that reason forfeited the right to life?
Have you, have I the right to live only so long as we are productive, so long as we are recognized by others as productive?
If you establish and apply the principle that you can kill 'unproductive' fellow human beings then woe betide us all when we become old and frail! If one is allowed to kill the unproductive people then woe betide the invalids who have used up, sacrificed and lost their health and strength in the productive process. If one is allowed forcibly to remove one's unproductive fellow human beings then woe betide loyal soldiers who return to the homeland seriously disabled, as cripples, as invalids. If it is once accepted that people have the right to kill 'unproductive' fellow humans--and even if initially it only affects the poor defenseless mentally ill--then as a matter of principle murder is permitted for all unproductive people, in other words for the incurably sick, the people who have become invalids through labor and war, for us all when we become old, frail and therefore unproductive.
Then, it is only necessary for some secret edict to order that the method developed for the mentally ill should be extended to other 'unproductive' people, that it should be applied to those suffering from incurable lung disease, to the elderly who are frail or invalids, to the severely disabled soldiers. Then none of our lives will be safe any more. Some commission can put us on the list of the 'unproductive,' who in their opinion have become worthless life. And no police force will protect us and no court will investigate our murder and give the murderer the punishment he deserves.
Who will be able to trust his doctor any more?
He may report his patient as 'unproductive' and receive instructions to kill him. It is impossible to imagine the degree of moral depravity, of general mistrust that would then spread even through families if this dreadful doctrine is tolerated, accepted and followed.
Woe to mankind, woe to our German nation if God's Holy Commandment 'Thou shalt not kill,' which God proclaimed on Mount Sinai amidst thunder and lightning, which God our Creator inscribed in the conscience of mankind from the very beginning, is not only broken, but if this transgression is actually tolerated and permitted to go unpunished.
Cardinal Clemens von Galen - August 3, 1941

Post-note: The sermon sent a shockwave through the Nazi leadership all the way up to Hitler. As a result, on August 23, 1941, Hitler suspended Aktion T4 which had accounted for nearly a hundred thousand deaths by this time.
The Nazis pondered what to do about the Cardinal. They eventually retaliated by arresting and then beheading three parish priests who had distributed his sermon, but left the Cardinal unharmed to avoid making him into a martyr.
However, the Nazi euthanasia program quietly continued, but without the widespread gassings. Drugs and starvation were used instead and doctors were encouraged to decide in favor of death whenever euthanasia was being considered.


On August 3, 1941, von Galen informed his listeners in a third sermon about the continued desecration of Catholic churches, the closing of convents and monasteries, and the deportation and murder of mentally ill people (who were sent to undisclosed destinations), while a notice was sent to family members stating that the person in question had died. This is murder, he exclaimed, unlawful by divine and German law, a rejection of the laws of God. He informed them that he had forwarded his evidence to the State Attorney. "These are people, our brothers and sisters; maybe their life is unproductive, but productivity is not a justification for killing." If that were indeed a justification for execution, he reasoned, everybody would have to be afraid to even go to a doctor for fear of what might be discovered. The social fabric would be affected. Von Galen then remarked that a regime which can do away with the Fifth Commandment (thou shalt not kill) can destroy the other commandments as well.^[23]
The sermons were reproduced and sent all over to soldiers on the Western and Eastern Fronts. Karol Wojtyla is said to have read a copy in Krakow (it is unclear whether he read a copy while already a member of the Polish Resistance, or whether the sermon itself influenced his decision to join).^{[citation needed]} The resulting local protests in Germany broke the secrecy which had hitherto surrounded the euthanasia program Aktion T4.^[24] The local Nazi Gauleiter was furious and demanded the immediate arrest of von Galen. However, Joseph Goebbels, Bormann and others preferred to wait until the end of World War II, to avoid undermining German morale in a heavily Catholic area.^[25] Of von Galen's remarks, perhaps the most effective was his question asking whether permanently injured German soldiers would fall under the programme as well. A year later, the euthanasia program was still active, but the regime was conducting it in greater secrecy.
According to Robert Jay Lifton, "[t]his powerful, populist sermon was immediately reproduced and distributed throughout Germany — indeed, it was dropped among German troops by British Royal Air Force flyers. Galen's sermon probably had a greater impact than any other one statement in consolidating anti-'euthanasia' sentiment."^[26] Howard K. Smith called von Galen "heroic", writing that the movement he represented was so widespread that the Nazi government could not arrest the bishop.^[27]

Azkarah, remember, Qushta, the truth - I do, do you? by Mother Sigrid Eliora

Azkarah - Remember: A Memorial and Tribute Meeting on Rememberance Sunday 1995 for Yitzhak Rabin, Royal Albert Hall

 AZKARAH, I remember, do you?

By Mother Sigrid Eliora, Abbey of the Holy Rose

Azkarah, Remember the dead, who were standing up for the truth and for peace! They are remembered and will know justice through the truth, as that is God's promise to us.

Whatever happened to the peace process in the world since then? It seems to me that every single word of that particular meeting in the Royal Albert Hall has been broken to bring about peace but, on the contrary, the world has become an even wider battle field despite the solemn promises that turned out to be just dead empty words, and some even transformed into bricks and memorial stones that Yitzhak Rabin's murderers as well as others have thrown on every bridge that has been built by the holy souls of all nations, who want nothing but law and order and to live in peace and human dignity and holiness and purity.

For that they are killed and mocked and into concentration camps or golden cages that are crumbling sandcastles or into mouldy tents flocked but their oppressors cannot indefinitely escape God's justice as the truth on the path free of wrath of Jesus Christ will make itself heard, as behind the scenes already the storm of the holy souls of old with a new breeze of righteousness from heaven rages, and did you know that in the early church Jesus Christ was known to His disciples without a beard?! And Yitzhak Rabin has the voice of Jesus Christ heard and made at last the right choice to lay down his life for the peace of the world and not for war, so do not make it yet another life lost in vain, and remove from all holy souls finally their wrong stain, as enough innocent lives and holy husbands and wives and children have been slain by weapons and ritual knives.

Truth, Veritas, Wahrheit, Qushta

Blessed be the Living Holy Truth made flesh!!!